Saturday, 12 May 2012

Our Social Consciousness

OUR SOCIAL CONSCIOUSNESS
As a student writing on social affairs..I often wonder if my articles would make any difference or whether this is essentially exploitative. The dilemma isn’t original. Journalists and photographers struggle with it all the time. Mostly I ignore it. But it niggles.
So, I was commissioned by a children’s charity(during my internship) to interview a single mum it’s been working with. She had five kids; black mould spreads thickly across her kitchen ceiling and down the back wall. One of her daughters, a little girl with asthma, sleeps in a pink bedroom so icily cold..I felt my skin shrink when I looked in (Delhi and its winter) A single photograph of a baby lost to cot death was unobtrusively placed among the many pictures of her other children displayed in the front room.
There’s a housing association building site at the end of the terraced row, but this woman can’t get hold of the rupees 28,000 she needs to secure one of the warm, dry family houses that will soon be available.
I write my piece feeling angry and hopeless. I wrestle with the thought that I should do something to help her… probably give her a lump-sum amount… but I don’t…let’s just say that I can’t.
A year has gone by, and I still wonder if I should have done it. They’re the people of whom I write about (I mean for the school/college magazines) And then I disappear off, my notebook full, my internship ending… and I NEVER see them again. Does this kind of internship/charity-work change anything? I don’t know. It’s what I did, what I could have done.. I know it’s not enough.
I did not pursue that internship because I wanted to stiff as many people as possible. I did it because stuff goes badly wrong in certain bits of public life and in the small way that writing articles allows, I want to ask why – then persuade, cajole, flatter or embarrass people into giving me the answer.
The judgments that I made for my “charity-work” may be taken fast, but they weren’t taken lightly. I loved doing that internship. The access and insight I got was central to why I am still writing / thinking about the job. But returning to my original question, does this kind of charity-work change anything..? The question still un-answered..!
 
                                                                                                                          Devyani
                                                                                                                                    CIM - INDORE

Friday, 4 May 2012

Science vs Religion



 






                                                                          VS
                                                                                                     RELIGION
One of the oldest intellectual debates ever conceived In human history. Who are we? Where do we come from? Why are we here? What is death? Is there life after death? Is there a heaven or hell? If not then what happens to us when we die?
These are some questions that humans have been asking since the dawn of existence. And in an effort to answer them and explain other world phenomenon humans came up with supernatural theories, which later became folklore, which became myths, which became legends, which invariably became religions.
There are many systems of beliefs that exist in the world, and there are many that have existed in the past and are now extinct.

Current Belief Systems (and origins)
Extinct Belief Systems (and origins)
Hinduism (India)
Ancient Egyptian (Egypt)
Jainism (India)
Ancient Greek (Greece)
Sikhism (India)
Ancient Roman (Italy)
Buddhism (India)
Mayan (Mexico)
Judaism (Israel)
Aztec (Mexico)
Christianity (Israel)
Inca (Latin America)
Islam (Mecca – Saudi Arabia)
Norse (Scandinavia)
Zoroastrianism (Persia – Modern day Iran)
Babylon (Present day Iraq)
Baha’i (Persia – Modern day Iran)

Confucianism (China)


Thinkers from every civilization have tackled the question of our origins and the heavens. While religions developed, scientific thought also developed. And for centuries they co-existed peacefully with each other. Scientific advancements yielded newer technologies and advanced maths, which resulted in prosperity for the kingdoms and its people. EVERY civilization made great advancements in astronomy, metallurgy, construction, maths, science, medicine, navigation, military, economics and civics to name a few.
So when did the rift between Religious Doctrine and Science happen? If we look at every individual religion’s relationship with science, we end up with a very strange result. With the exception of a few faith-based belief systems, all others are quite compatible with Science and fully endorse it!

A fundamental principle of the Baha’i faith is the harmony of religion and science. Baha’I scripture asserts that true science and true religion can never be in conflict. Abdu’l- Baha , the son of the founder of the religion, stated that religion without science is superstition and that science without religion is materialism. He also admonished that true religion must conform to the conclusions of science.

Buddhism and science have increasingly been discussed as compatible. Some philosophic and psychological teachings within Buddhism share commonalities with modern Western scientific and philosophical thought. For example, Buddhism encourages the impartial investigation of nature (an activity referred to as Dhamma Vicaya in the Pali Canon)—the principal object of study being oneself. A reliance on causality and empiricism are common philosophical principles shared between Buddhism and science. Tenzin Gyatso, the 14th Dalai Lama, spends a lot of time with scientists. In his book, "The Universe in a Single Atom" he wrote, "My confidence in venturing into science lies in my basic belief that as in science, so in Buddhism, understanding the nature of reality is pursued by means of critical investigation." and "If scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false," he says, "then we must accept the findings of science and abandon those claims.”

From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge. In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. Unlike the other Abrahamic monotheistic religions, Judaism and Christianity, the Islamic view of science and nature is continuous with that of religion and God. This link implies a sacred aspect “to the pursuit of scientific knowledge” by Muslims, as nature itself is viewed in the Qur'an as “a compilation of signs pointing to the Divine.” It was with this understanding that science was studied and understood in Islamic civilizations, specifically during the eighth to sixteenth centuries, prior to the colonization of the Muslim world. According to most historians, the modern scientific method was first developed by Islamic scientists, pioneered by Ibn Al-Haytham, known to the west as "Alhazen". However, the colonizing powers of the western world and their destruction of the Islamic scientific tradition forced the discourse of Islam and Science in to a new period. Institutions that had existed for centuries in the Muslim world were destroyed and replaced by new scientific institutions implemented by the colonizing powers and suiting their economic, political, and military agendas. This drastically changed the practice of science in the Muslim world, as Islamic scientists had to interact with the western approach to scientific learning, which was based on a philosophy of nature completely foreign to them. From the time of this initial upheaval of the Islamic scientific tradition to the present day, Muslim scientists and scholars have developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted or practiced. However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.

Hinduism maintains two primary schools of thought regarding Facts and Rationale. Samkhya and Nyaya. From a Hindu perspective, modern science is a legitimate, but incomplete, step towards knowing and understanding reality. Hinduism views that science only offers a limited view of reality, but all it offers is right and correct.
Samkhya, the oldest school of Hindu philosophy prescribes a particular method to analyze knowledge. According to Samkhya, all knowledge is possible through three pramanas (means of valid knowledge)
  1. Pratyakṣa or Dṛṣṭam – direct sense perception,
  2. Anumāna – Logical inference and
  3. Śabda or Āptavacana – verbal testimony.

Nyaya, the Hindu school of logic, accepts all these 3 means and in addition accepts one more - Upmana (comparison).

Also Hindus find support for, or foreshadowing of evolutionary ideas in scriptures, namely the Vedas: The incarnations of Vishnu (Dashavtara) is almost identical to the scientific explanation of the sequence of biological evolution of man and animals. The sequence of avatars starts from an aquatic organism (Matsya), to an amphibian (Kurma), to a land-animal (Varaha), to a humanoid (Narsimha), to a dwarf human (Vamana), to 5 forms of well-developed human beings (Parashurama, Rama, Balarama/Buddha, Krishna, Kalki) who showcase an increasing form of complexity (Axe-man, King, Plougher/Sage, wise Statesman, mighty Warrior). In India, the home country of Hindus; educated Hindus widely accept the theory of biological evolution. In a survey, 77% of respondents in India agreed that enough scientific evidence exists to support Charles Darwin’s Theory of Evolution, and 85 per cent of God-believing people said they believe in evolution as well. An exception to this acceptance is the International Society for Krishna Consciousness (ISKCON), which includes several members who actively oppose "Darwinism" and the modern evolutionary theory.

Many modern day Jews accept the science of evolution and do not see it as incompatible with traditional Judaism. However some conservatives still maintain the Judeo-Abrahamic Creationist theory, that God made the world in 6 days, rested on the seventh and made ADAM and EVE (the first humans) from Clay and they populated the Earth.

In Christianity the rift is very pronounced. After establishing the Roman Catholic Church in the Vatican, a lot of adjustments were made to make the conversion of the people of the vast Roman Empire as easy as possible, such as shifting the birthday of Jesus Christ to December 25 (Winter Solstice - an auspicious time for Romans). Though there is no historical evidence of his exact date of birth, astronomical evidence points to April 3. Also the name Jesus Christ is not the original name. CHRIST (from GREEK christos, means “the anointed one”) while JESUS is the Hellenised version of Joshua. Moreover Creationist theories are Church sanctioned and as such MUST be followed by the faithful, regardless of scientific evidence, which is labelled as devilry and is as such, frowned upon by many conservatives. They also maintain that the earth is no more than 6000 years old, and dinosaur fossils are God’s methods of testing their faith (actual testimony, believe it or not). Interestingly ISAAC NEWTON was a Creationist, and spent all his life trying to prove the Bible by using Maths. Mechanics and Gravity were pure accidents. However these days more people are opening up to the idea of Scientific Method; Even Pope John Paul II was known to have a soft stance concerning Science.


It can thus be concluded that while many religions are present in the world, very few of them have any real trouble regarding science. In fact, most of them are compatible with modern science, while others are in the process of transforming.


                                                                                                                         
                                                                                                                                      SUMANT AGNIHOTRI
                                                                                                                                              CIM INDORE